Journal of the American Academy of Religion

Hess, Linda

doi: N/Apmid: N/A

Hess,, Linda

doi: 10.1093/jaarel/67.1.1pmid: 21994992

This content is only available as a PDF. Author notes *The research for this paper has benefited from support from the American Institute of Indian Studies and the American Academy of Religion. I am grateful to friends who gave comments on drafts, especially Philip Lutgendorf, Paula Richman, and Jack Llewellyn © 1998 American Academy of Religion

Richman, Paula

doi: N/Apmid: N/A

Richman,, Paula

doi: 10.1093/jaarel/67.1.33pmid: N/A

Article PDF first page preview Close This content is only available as a PDF. Author notes *This research was assisted by a grant from the Joint Committee on South Asia of the Social Science Research Council and the American Council of Learned Societies with funds provided by the National Endowment for the Humanities and the Ford Foundation. Avtar Brah, Perminder Dhillon, Parita Mukta, and several other members of the original Southall Black Sisters graciously shared their time and memories with me in 1994 and 1997. Arjun Kashyap made available two photographs of the production. I presented an earlier draft of this essay at the University of Chicago Divinity School and at the Annual Conference on South Asia (1996) in Madison, Wisconsin. I thank audiences there for their helpful suggestions as well as those of Leela Fernandes, Michael Fisher, Wendy Kozol, Lakshmi Holmstrom, Augusta Rohrbach, Sandra Zagarell, an anonymous reviewer, and members of my Ramayana seminar at Oberlin College in 1996 and 1997.1 alone am responsible for any errors that remain. © 1998 American Academy of Religion

Umar, Muhammad, S.

doi: 10.1093/jaarel/67.1.59pmid: N/A

Article PDF first page preview Close This content is only available as a PDF. Author notes *This article is a revised version of a paper I presented at the conference on “The Apocalyptic Other: Millennia Views of Unbelievers among Jews, Christians and Muslims,” Boston University, Center for Millennial Studies, November 2-4, 1997.1 would like to thank the organizers of the conference for the opportunity to present and discuss the earlier draft at the conference. I collected part of the materials presented in this article in the course of field research in Nigeria between 1992 and 1994 supported by a grant from the joint committee of the Social Science Research Council and the American Council of Learned Societies with funds provided by the Rockefeller Foundation. © 1998 American Academy of Religion

Umar, Muhammad S.

doi: N/Apmid: N/A

Arnold, Philip P.

doi: N/Apmid: N/A

Arnold, Philip, P.

doi: 10.1093/jaarel/67.1.85pmid: N/A

Article PDF first page preview Close This content is only available as a PDF. © 1998 American Academy of Religion

Gyatso,, Janet

doi: 10.1093/jaarel/67.1.113pmid: N/A

Article PDF first page preview Close This content is only available as a PDF. Author notes 1I would like to thank Ed Casey, Deborah Gewertz, and Robert Sharf for their helpful comments on eariier drafts of this essay. © 1998 American Academy of Religion

Gyatso, Janet

doi: N/Apmid: N/A