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doi: 10.1111/jtsb.12369pmid: N/A
In recent years, critical realists have increasingly engaged with the thought of Charles S. Peirce (1839‐1914), the founder of the American pragmatist tradition. But the engagement has been mostly narrow in focus and at times misinformed. This paper examines points of continuity between Peircean thought and critical realism with respect to causation, ontology, and truth. Its purpose is to lay the groundwork for further and more fruitful engagement between the traditions by bringing attention to some things critical realists may not have known, and to correct some inaccurate things they thought they knew, about Peirce's philosophy.
Stoltz, Dustin S.; Taylor, Marshall A.
doi: 10.1111/jtsb.12376pmid: N/A
As field change is often explained by recourse to agentic efforts of a few or revolutionary turbulence of many, this paper provides a complementary explanation of change grounded in the quotidian dynamics of physical objects and settings. Using the culinary and mountaineering fields, we demonstrate how attending to the materiality of objects and settings offers analytical leverage into the ways fields conflict and change. More specifically, we argue field instability is normal because, at the level of social action, mass and energy are inherently finite. As a result, actors responding to effects from distal fields may nevertheless collide over the objects and settings in which they are compelled to act.
White, Jessica B. C.; O'Doherty, Kieran C.
doi: 10.1111/jtsb.12379pmid: N/A
Public deliberation is a form of dialogue that allows members of the public to provide input on a policy issue. Public deliberation processes invite participants to engage with each other respectfully, learn about the topic and each other's perspectives, and then work together toward solutions to an issue that are broadly acceptable. In this article, we develop a discursive psychological analysis of public deliberation on the topic of childhood vaccination. In particular, we focus on how descriptions of a parent who did not have her children vaccinated were developed iteratively by a small group of deliberants; how these descriptions came to be accepted as factual; and how these descriptions came to be used to support normative claims about childhood vaccination. Our main argument is that we can develop a deeper understanding of deliberation processes if we understand participants' statements to be rhetorically organised. This is achieved by examining how descriptions of events or people that are relevant to the final conclusions of the group are developed in the course of deliberation; how they come to be accepted as factual and accurate by the group; and how they then become instrumental in supporting a final consensus position.
Martikainen, Jari; Sakki, Inari
doi: 10.1111/jtsb.12380pmid: N/A
Discussions on the body frequently foreground in empirical studies of social representations. However, there is scarce theoretical literature within social representations theory focusing on embodied social representation. This paper aims to contribute to the understanding of embodied, sensory experiences as part of social representation. More precisely, it attempts to elaborate how individual, social, bodily, and material layers work together in embodied social representation. This paper approaches the topic from four viewpoints: (1) social representation as action, (2) phenomenology, (3) embodied and socially situated cognition, and (4) sensory epistemologies and sensescapes. These approaches are used to provide insight into the conscious and unconscious processes of social representation and the multimodality of social representation. The paper contributes to the understanding of the role of sensory experiences and embodiment in the theory of social representations.
doi: 10.1111/jtsb.12381pmid: N/A
This paper argues that anti‐social behaviour, in the context of homelessness, ought to be seen as acts of civil disobedience. Firstly, I identify public space as a hostile space for people experiencing homelessness. Secondly, I detail how this reveals a default interpretation of them as anti‐social through their mere presence. Thirdly, I explore how this de‐politicises. I go onto define and examine civil disobedience theory, as a counter narrative to anti‐social behaviour. I then argue how acts of disruption by people experiencing homelessness in public space can qualify as civil disobedience. I acknowledge this as a wicked problem but claim that flipping the default framing of homelessness in this way has normative gain, undoing the de‐politicising othering that anti‐social behaviour narratives have caused.
doi: 10.1111/jtsb.12383pmid: N/A
This article examines Durkheim's relationship to realism. I argue that there is enough prima facie evidence of realist commitments in his work that our task should be to consider what kind of realist Durkheim was. I discuss, first of all, Durkheim's epistemics and follow that analysis with a discussion of metaphysical realism in his texts. The first part of the paper covers a wide range of his work; the second part focuses primarily on The Elementary Forms of Religious Life. In a final concluding section, I go on to consider how his epistemic arguments and his philosophical realism might work together to support important parts of his general sociology. Realism is not often brought to bear on Durkheim's work. When it has been, Durkheim has been identified as a naïve realist. These interpretations of Durkheim do not recognize the sophistication of contemporary realism, which does not reduce to naïve representationalism. This paper will sort out Durkheim's realist commitments in his texts, and in light of the variety of realisms consistent with “sophisticated” (that is, non‐naïve) realism.
Buhagiar, Luke J.; Sammut, Gordon
doi: 10.1111/jtsb.12382pmid: N/A
Social scientific work on argumentation is yet to address the perennial tension between social cognition and social constructionism. Moreover, argumentation‐based qualitative analysis protocols are needed for interview and textual data. Nonetheless, argumentation models remain too complex to reflect everyday argumentation and are not necessarily reflective of underlying cognitive processes. This presents the need for further theorising social behaviour, with a view to formulating a model of argumentation that (a) is parsimonious, and (b) aligns with the literature on joint projects, due to the fact that in social cognition terms, argumentation is for doing. In this paper, we draw upon interdisciplinary literature on argumentation, noting convergences among different approaches. We then proceed to consider the socio‐cognitive bedding provided by Lay Epistemic Theory, to present our Minimal Model of Argumentation (MMA). In MMA, interlocutors are held to make claims concerning an issue of concern, and defend them using warrants, evidence and qualifiers. We end by providing empirical examples supporting the utility of our model in qualitative research.
doi: 10.1111/jtsb.12389pmid: N/A
The term function currently features prominently in outlines of social positioning theory but a sustained account of the view of function informing social positioning theory has yet to be supplied. In the absence of a fuller articulation of the theory's underlying view of function confusion and misinterpretation are likely to be encouraged especially among those committed to one or other of the numerous alternative accounts of function available. In this paper key features of the concept of function as it now appears in social positioning theory are identified and the similarities and differences between it and selected other views of function explored.
doi: 10.1111/jtsb.12390pmid: N/A
Social positioning theory, or an account of the human individual that it grounds, qualifies as a quantum social theory. This is an assessment that I explain and defend in the paper. It is of interest in that, in a world where increasing numbers are seeking to construct quantum social theories, it serves to help demonstrate that this goal can be achieved without giving up on meeting criteria like explanatory intelligibility or power or discarding real‐world notions like human (and other) entities. As it turns out, a central feature of the account defended and a core element of the ‘standard’ interpretation of quantum mechanics are found to stand in an interesting, unanticipated and suggestive relation to each other.
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