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(1974)
The uses ofantiquity: The scientific revolution and the classical tradition (Dordrecht, 1991), 171-212 and Rob Iliffe
(1969)
For a good dicussion of the social dimension of religious disputes during this period see T. C. Smout, A history of the Scottish people
Cockburn was appointed a physician in the British navy and was later physician to Jonathan Swift, while Hepburn moved to King's Lynn, Norfolk where he practised medicine in relative obscurity
D. Reid (1982)
The Party-coloured mind : prose relating to the conflict of church and state in seventeenth century Scotland
J. Appleby, H. Dickinson (1977)
Liberty and property: Political ideology in eighteenth-century Britain
Hutchinsonianisrn" (ref. I) and "Matter and spirit
(1950)
The memoirs ofthe extraordinary life, works and discoveries ofMartinus Scriblerus
B. Shapiro (1968)
LATITUDINARIANISM AND SCIENCE IN SEVENTEENTH-CENTURY ENGLANDPast & Present, 40
A. Guerrini (1999)
Obesity and Depression in the Enlightenment: The Life and Times of George Cheyne
A. Guerrini (1986)
The Tory Newtonians: Gregory, Pitcairne, and Their CircleJournal of British Studies, 25
This is an important aspect of what I. B. Cohen has termed "the Newtonian style
A. Guerrini (1987)
Archibald Pitcairne and Newtonian medicine.Medical History, 31
(1981)
For disputes between Pitcairne and his medical opponents see Andrew Cunningham
G. Lindeboom (1963)
Pitcairne's Leyden interlude described from the documentsAnnals of Science, 19
Both of these works were translated posthumously into English in 1715. See D. Gregory, Dr. Gregory's elements of catoptrics and dioptrics, transl
(1982)
For anti-clericalism in the early eighteenth century, see J. A. I. Champion, The pillars ofpriestcraft shaken: The Church ofEngland and its enemies (Cambridge, 1992)
(1983)
Anti-clericalism in Scotland during the Restoration
Indeed, among the sins that the General assembly accuses the Episcopalians of in Babell are belief in free will and denial of predestination. Pitcairne
J. Rendall (1978)
The Origins of the Scottish enlightenment
(1995)
A modest examination
(1991)
While Filmer argued in his Patriarcha for the 'descent' of kingly authority from Adam, Hobbes based his theory of absolute monarchy on a contractual basis
Michael Heyd (2000)
"be Sober and Reasonable": The Critique of Enthusiasm in the Seventeenth and Early Eighteenth Centuries
(1979)
See the numerous letters between Pitcaime and Mar
This manuscript appears under the name of David Gregory (the astronomer) in the Christ Church manuscript catalogue
Gregory's elitism was also shared by Newton. See Iliffe, op
For Locke and the Trinity see Reedy, op. cit. (ref. 14), chap. 6 and Marshall
(1983)
Tory-High Church opposition to science and scientism in the eighteenth century: The works of
(1975)
Culture and society in the eighteenth century province: The case of Edinburgh and the Scottish enlightenment
Denise Tintant (1978)
G. V. Bennett. The Tory Crisis in Church and State, 1688-1730. The career of Francis Atterbury, Bishop of Rochester
In the 1722 edition the passage reads "have confinement to sense and reason
English society 1660-1832
R. Markley (1991)
Representing Order: Natural Philosophy, Mathematics, and Theology in the Newtonian Revolution
Sir Stevenson (1967)
Sir Archibald Stevenson, his ancestry, and the riot in the College of Physicians at Edinburgh.Medical History, 11
T. Brown (1981)
The mechanical philosophy and the "animal oeconomy"
(1974)
Philosophy and science in the Arts curriculum of the Scottish universities in the seventeenth century
J. Morgan (1987)
Godly Learning: Puritan Attitudes towards Reason, Learning and Education, 1560-1640
Until the nineteenth century the terms 'theism' and 'deism' were used interchangeably. The Epistola was published anonymously but was likely written by Pitcairne. Gregory claimed it was. See Hiscock
Natural religion insufficient, and revealed necessary to man's happiness in his present state or a rational enquiry into the principles of the modem deists
For this aspect of Pitcairne's medical theories see Guerrini
R. Bond, G. Sherburn, A. Pope (1956)
The correspondence of Alexander Pope
(1987)
British politics in the age ofAnne, rev
S. Stigler (1992)
Apollo mathematicus: a story of resistance to quantification in the seventeenth century.Proceedings of the American Philosophical Society, 136 1
Samuel Clarke" (ref. 1) and "Seeing through the scholium" (ref. I)
Steven Shapin (1989)
Leviathan and the air-pump. Hobbes, Boyle, and the experimental lifeMedical History, 33
R. Nash, J. Craig (1991)
John Craige's Mathematical Principles of Christian Theology
(1977)
The academic Gregories (Edinburgh, 1901),52. For Gregory's teaching at Edinburgh see Christina Eagles
James Jacob, Margaret Jacob (1980)
The Anglican Origins of Modern Science: The Metaphysical Foundations of the Whig ConstitutionIsis, 71
J. Gascoigne (1991)
‘The Wisdom of the Egyptians’ and the Secularisation of History in the Age of Newton
A. Cunningham (1989)
The medical revolution of the seventeenth century: Thomas Sydenham: epidemics, experiment and the ‘Good Old Cause’
The correspondence ofthe rev Robert Wodrow (Edinburgh, 1842-43), i, 163. Translation: "the word of God remains to eternity
(1990)
Medicine, morality and the politics of Berkeley's tar-water
Samuel Clarke" (ref. I), 53-72 for Clarke and Newtonian metaphysics
R. Filmer, J. Sommerville (1991)
Sir Robert Filmer: Patriarcha and Other Writings: Observations Upon Aristotles Politiques Touching Forms of Government, Together with Directions for Obedience to Governours in dangerous and doubtfull times
S. Shapin (1981)
Of Gods and Kings: Natural Philosophy and Politics in the Leibniz-Clarke DisputesIsis, 72
(1985)
Jacob's claim of a close connection between Newtonianism and Whiggery is largely supported in such works as: James Force
It would be very acceptable just now to write a Epitome of the History of Scotland, as the Vouchers of the Constitution of the Kingdom
For this essay I will be referring to the second edition of this translation. See Archibald Pitcaime, The works ofArchibald Pitcaime, transl
(1997)
Reluctant revolutionaries? The Scots and the Revolution of 1688-89
(1970)
Gregory's inaugural lecture has been translated
A. Cook (1998)
Edmond Halley: Charting the Heavens and the Seas
R. Martin (1988)
Explaining John Freind's history of physick.Studies in history and philosophy of science, 19 4
Eric Cochrane (1991)
Archimedes among the HumanistsIsis, 82
(1982)
For a good discussion of the relationship between Scottish Episcopalianism and Jacobitism see Daniel Szechi
(2000)
The Bible and reason: Anglicans and Scripture in late seventeenth-century England (Philadelphia, 1985), chap. 6. Locke's views on the Trinity are thoroughly discussed in John Marshall
(1977)
The commission required those holding office to swear loyalty to William and Mary and subscribe to the Confession of Faith. For a pro-Episcopalian account of the proceedings see Alexander Monro
The Solutio problematis was originally published in Edinburgh in 1688 and was republished in Pitcairne's works. See Pitcairne, op
V. Kirsanov (1992)
The earliest copy in Russia of Newton’s Principia: is it David Gregory’s annotated copy?Notes and Records of the Royal Society of London, 46
Archimedes (Copenhagen, 1956), chap
For the connection between Episcopalians and science during the Restoration see Hugh Ouston
S. Schaffer (1989)
The Glorious Revolution and medicine in Britain and the NetherlandsNotes and Records of the Royal Society of London, 43
Some of Pitcairne's strongest opponents were medical doctors such as Andrew Brown and Edward Eizat, men who supported the new post-1688 regime in Scotland
G. Straka (1978)
The Newtonians and the English Revolution, 1689-1720. Margaret C. JacobThe Religion of Isaac Newton. Frank E. Manue
R. Emerson (1988)
Sir Robert Sibbald, Kt, the Royal Society of Scotland and the origins of the Scottish Enlightenment.Annals of science, 45 1
For interesting comments on Pitcaime in this respect see Schaffer
This quotation is found in Nye's Discourse concerning natural and revealed religion
L. Stewart (1996)
Seeing through the Scholium: Religion and Reading Newton in the Eighteenth CenturyHistory of Science, 34
(1993)
The consuming flame: Electrical showmen and Tory mystics in the world of goods
(1970)
For popular Newtonian experimental lectures see Larry Stewart
Hist. Sci., xli (2003) ARCHIBALD PITCAIRNE, DAVID GREGORY AND THE SCOTTISH ORIGINS OF ENGLISH TORY NEWTONIANISM, 1688-1715 John Friesen University of Leeds In recent decades historians of science have noted the many Tories/Jacobites in both England and Scotland who were supporters of Newton in the early eighteenth century. Such work has been in response to the strong assertions made by Margaret Jacob in her book, The Newtonians and the English Revolution, of a firm connection between Whiggery, Latitudinarianism and support for Newtonian natural philosophy,' When Anita Guerrini wrote an essay titled "The Tory Newtonians: Gregory, Pitcaime and their circle" in 1986, she challenged Jacob's assertion that most Newtonians were Whigs or Latitudinarians by examining a group of Scottish Newtonians led by David Gregory and Archibald Pitcaime and by including men like James and John Keill, George Cheyne, William Cockburn, John Arbuthnot and George Hepburn.' These men were from Scottish Episcopalian backgrounds, inclined toward Jacobitism, and had close connections to English Tories and High-Churchmen such as the Oxford physi cian John Freind. More recently there have been attempts by Guerrini and others to explain how the political and religious views of the above group were related to their support for
History of Science – SAGE
Published: Jun 1, 2003
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