Access the full text.
Sign up today, get DeepDyve free for 14 days.
Palavicini founded El Universal in 1916, and subsequently founded the newspapers El Globo and El Día, and the magazine Todo. 20
Edmundo de la Portilla to the Secretario de la Comisión Nacional del Centenario
Apen Ruiz (2002)
`La India Bonita'Cultural Dynamics, 14
J. Gould (2020)
To Die in this Way
R. Bartra (1992)
The cage of melancholy : identity and metamorphosis in the Mexican character
(1922)
For the problems of lack of expertise and trained researchers, a problem that plagued Mexico into the 1950s, see the various letters between Gamio and Franz Boas
M. Thurner (2003)
Indigenous Mestizos: The Politics of Race and Culture in Cuzco, Peru, 1919-1991 (review)The Americas, 59
(1916)
Archivo Histórico del Instituto Nacional de Antropología e Historia
M. Vaughan (1982)
The state, education, and social class in Mexico, 1880-1928
M. Vaughan (1997)
Cultural Politics in Revolution: Teachers, Peasants, and Schools in Mexico, 1930-1940
G. Prakash (1996)
After Colonialism: Imperial Histories and Postcolonial DisplacementsAmericas, 76
(1992)
This bears more than a passing similarity to the French colonial strategy to form an idea of Greater France
Atl, M. Populares
Las artes populares en México
Pequeñas reflexiones sobre la vida campestre
C. Lomnitz (1999)
Modes of Citizenship in MexicoPublic Culture, 11
Las razas inferiores son funesta en el trabajo libre
Mexican Art Life, and Mexican Life. 31. Sorel, "¿Por qué triunfó María Bibiana Uribe?" 32. The newspaper ran all photos that were
Basave Benítez, F. Agustín (1992)
México mestizo : análisis del nacionalismo mexicano en torno a la mestizofilia de Andrés Molina Enríquez
Greg Grandin (1999)
The blood of Guatemala : the making of race and nation, 1750-1954
Kenneth Andrien, P. Hulme (1993)
Colonial Encounters: Europe and the Native Caribbean, 1492-1787.The Eighteenth Century, 24
(1921)
Hoy conmemoran los americanos de México el aniversario de su independencia
María Bibiana Uribe, La India Bonita, reinó ayer en la bella fiesta floral capitalina
Partha Chatterjee (1990)
Nationalist Thought and the Colo-nial World: A Derivative Discourse
Giovanna Zincone, Rogers Brubaker (1993)
Citizenship and Nationhood in France and Germany.International Migration Review, 27
Jeane Delaney, N. Miller (2001)
In the Shadow of the State: Intellectuals and the Quest for National Identity in Twentieth-Century Spanish AmericaLatin American Politics and Society, 43
G. Batalla (1990)
México profundo : una civilización negada
Chris Goertzen (2003)
Casa Manana: The Morrow Collection of Mexican Popular Arts (review)Journal of American Folklore, 116
Jan Morris (1982)
The Spectacle of Empire: Style, Effect and the Pax Britannica
(1997)
Beauty Queens on the Global Stage : Gender, Contests, and Power
G. Joseph, D. Nugent (1996)
Everyday Forms of State Formation
J. Lehning (1995)
Peasant and French: Cultural Contact in Rural France during the Nineteenth Century
Claudio Lomnitz-Adler (1994)
Exits from the labyrinth : culture and ideology in the Mexican national spaceAmericas, 74
B. Anderson (1983)
Imagined Communities: Reflections on the Origin and Spread of Nationalism
Marisol Cadena (2000)
Indigenous Mestizos
Peter Sahlins (1988)
The Nation in the Village: State-Building and Communal Struggles in the Catalan Borderland during the Eighteenth and Nineteenth CenturiesThe Journal of Modern History, 60
J. Friedlander (1975)
Being Indian in Hueyapan : A Study of Forced Identity in Contemporary Mexico
B. Gran, J. Klausen, L. Tilly (1999)
European Integration in Social and Historical Perspective from 1850 to the PresentContemporary Sociology, 28
Suny, R. Grigor (1996)
Becoming national : a reader
D. Andrés Fernández educará a la India Bonita en un buen colegio: Es el mismo en que se educa en Puebla una hijita de aquel prominente español
Jorge González (2001)
The Blood of Guatemala: The Making of Race and Nation (review)Ethnohistory, 48
Andrés Enríquez, A. Córdova (1978)
Los grandes problemas nacionales
Adriana Chávez-Hita (1997)
Estampas de nacionalismo popular mexicano
E. Said (1994)
Culture and Imperialism
Figure 13. María Bibiana (left) and María Conesa (right) after the next day's repeat per formance
Discourse and memory, however, are ironically contradicted by daily practices, and by portrayals in advertising, television, and beauty contests
Helen Delpar (1994)
The Enormous Vogue of Things Mexican: Cultural Relations between the United States and Mexico, 1920-1935The Journal of American History, 80
H. Lebovics (1992)
True France: The Wars Over Cultural Identity, 1900-1945
C. Deere, Florencia Mallon (1995)
Peasant and Nation: The Making of Postcolonial Mexico and Peru.Contemporary Sociology, 25
J. Womack (1968)
Zapata and the Mexican Revolution
(1921)
Sugestiones sobre arte vernáculo La apoteosis de la India Bonita Based on my research of the contest and of each of the individuals involved, the ones who voted for Bibiana were most likely Gamio
Helen Miles, Harold Lindergreen, E. Fulchignoni, Solange Winter (1954)
Mexican Popular Arts, 7
A. Reyes (1993)
Cine y sociedad en México 1896-1930
D. Schávelzon (1988)
La Polémica del arte nacional en México, 1850-1910
Salustiano Urbano (1974)
La sociedad al día
(1920)
For excellent studies of how similar processes unfolded in other heavily indigenous Central American countries see Jeffrey L. Gould, To Die in This Way: Nicaraguan Indians and the Myth of Mestizaje
Richard Kuisel (1978)
Peasants into Frenchmen: The Modernization of Rural France, 1870–1914 by Eugen Weber (review)Technology and Culture, 19
S. Schwartz (1986)
Sugar Plantations in the Formation of Brazilian Society: Sugar Plantations in the Formation of Brazilian Society
Mauricio Tenorio-Trillo (1996)
Mexico at the World's Fairs: Crafting a Modern Nation
James Scott (1999)
Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed
N. Miller (1999)
In the Shadow of the State
Silvia Spitta, Richard Graham (1991)
The Idea of Race in Latin America, 1870-1940Hispania, 74
G. Joseph, C. Legrand, R. Salvatore (1999)
Close Encounters of Empire: Writing the Cultural History of U.S.-Latin American RelationsThe American Historical Review, 105
Alexander Dawson (1998)
From Models for the Nation to Model Citizens: Indigenismo and the ‘Revindication’ of the Mexican Indian, 1920–40Journal of Latin American Studies, 30
Thomas Benjamin (2000)
La Revolucion: Mexico's Great Revolution as Memory, Myth, and History
Gerald Sider (1987)
When Parrots Learn to Talk, and Why They Can't: Domination, Deception, and Self-Deception in Indian-White RelationsComparative Studies in Society and History, 29
Page 291 Rick A. López In a 1987 ï¬lming of Televisaâs Nuestro Mundo Guillermo Ochoa introduced his guest as La India Bonita MarÃa Bibiana Uribe, winner of the ï¬rst Miss Mexico competition. He drew attention to her colorfully ribboned braids, indigenousstyle outï¬t, and bare feet, explaining that she chose to come on the show this way so as to appear before the Mexican public just as she had 66 years earlier when she became the ï¬rst Miss Mexico. But according to the historical record, MarÃa Bibiana Uribe never even participated in the Concurso Universal de Belleza of 1921, which crowned the ï¬rst âMiss Mexico.â1 In fact, the Miss Mexico contest was based on an entrenched canon of classical beauty that precluded consideration of nonwhite contestants. Televisaâs Nuestro Mundo unintentionally conï¬ated the Miss Mexico pageant with the India Bonita Contest, which focused on indigenous contestants and was billed as the âï¬rst entirely racial contest.â The two racially exclusive beauty pageants have even been conï¬ated in MarÃa Bibianaâs hometown Necaxa, Puebla, where since the 1920s citizens have celebrated an India Bonita festival each May in which they crown two beauty queens, one from the indigenous countryside and one from the
Hispanic American Historical Review – Duke University Press
Published: May 1, 2002
Read and print from thousands of top scholarly journals.
Already have an account? Log in
Bookmark this article. You can see your Bookmarks on your DeepDyve Library.
To save an article, log in first, or sign up for a DeepDyve account if you don’t already have one.
Copy and paste the desired citation format or use the link below to download a file formatted for EndNote
Access the full text.
Sign up today, get DeepDyve free for 14 days.
All DeepDyve websites use cookies to improve your online experience. They were placed on your computer when you launched this website. You can change your cookie settings through your browser.