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Rationalization, Transformations of Consciousness and Intercivilizational Encounters

Rationalization, Transformations of Consciousness and Intercivilizational Encounters This article provides a critical reconstruction of Benjamin Nelson's work on the sociology of civilizations. His main concepts for civilizational analysis are located within the sociological tradition, in particular, the work of Durkheim, Mauss and their school and Max Weber. The article focuses especially on the historical, comparative and analytic value of Nelson's distinction among three types of structures of consciousness (sacro-magical, faith and rationalized structures), particularly the historical role of rationalized structures. It suggests how these concepts might be given both a fuller analytical differentiation and more detailed historical specification. The article emphasizes how inter-civilizational encounters provide the settings for cultural innovations which serve as starting points for the later historical transformations of civilizations. Outcomes of civilizational encounters between Greece, Rome and Judaism in the Hellenistic era are given special attention. The article's main themes are illustrated throughout by reference to a variety of substantive issues and historical comparative civilizational contexts. These include the role of world religions, sciences, philosophies and other cultural forms in the ancient world, Western Europe, Russia and elsewhere. http://www.deepdyve.com/assets/images/DeepDyve-Logo-lg.png International Sociology SAGE

Rationalization, Transformations of Consciousness and Intercivilizational Encounters

Nielsen, Donald A.
International Sociology , Volume 16 (3): 15 – Sep 1, 2001
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References (24)

Publisher
SAGE
Copyright
Copyright © by SAGE Publications
ISSN
0268-5809
eISSN
1461-7242
DOI
10.1177/026858001016003010
Publisher site
See Article on Publisher Site

Abstract

This article provides a critical reconstruction of Benjamin Nelson's work on the sociology of civilizations. His main concepts for civilizational analysis are located within the sociological tradition, in particular, the work of Durkheim, Mauss and their school and Max Weber. The article focuses especially on the historical, comparative and analytic value of Nelson's distinction among three types of structures of consciousness (sacro-magical, faith and rationalized structures), particularly the historical role of rationalized structures. It suggests how these concepts might be given both a fuller analytical differentiation and more detailed historical specification. The article emphasizes how inter-civilizational encounters provide the settings for cultural innovations which serve as starting points for the later historical transformations of civilizations. Outcomes of civilizational encounters between Greece, Rome and Judaism in the Hellenistic era are given special attention. The article's main themes are illustrated throughout by reference to a variety of substantive issues and historical comparative civilizational contexts. These include the role of world religions, sciences, philosophies and other cultural forms in the ancient world, Western Europe, Russia and elsewhere.

Journal

International Sociology – SAGE

Published: Sep 1, 2001

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